Monday, June 4, 2012

Kuruba Event 3 - Gorehabba

Gorehabba is celebrated by splashing cow dung on each other. Gorehabba and is similar to the festival of tomatino in Spain where villagers splatter each other with old and rotten tomatoes. Gorehabba is played a day after Balipadayami during Diwali.
Gummatapura is a tiny village situated in the Karnataka-Tamil Nadu border. Before the villagers start playing with the cow dung, there are a few interesting rituals which are followed. Starting early morning, men, women and children begin collecting cow dung from all over the village and dump it in a place designated for it, behind the Beerappa temple (Beerappa, the patron-god of the Kuruba Gowdas, is called different names like Kurukuntappaswamy, Antharangappa).  Later, half naked children go all around the village collecting oil and butter for offering pooja at the temple. After the required oil and butter are collected, they offer pooja at the Karappa temple which is about one km away from the Beerappa temple. Once the pooja is done, the villagers come back in a procession. On the way back, one person is designated as a Chadikora (sneak). He is then fixed with a mustache and beard made of grass, seated on a donkey and brought to the temple in a procession.

After reaching the temple, the Chadikora's mustache and beard are removed and buried in the pit where the heap of dung has been deposited. Pooja is offered to the heap of cow dung and then starts the fun. Immediately after the pooja is offered, a handful of cow dung is splashed on the priest which is the green signal for the others. Every single person in the village is pushed into the pit and smeared with cow dung. Thousands of people from the nearby villages gather to watch the game. Later, an effigy of the Chadikora is made and taken to the Kondigekara Gudda (a hillock nearby) to be burnt. A chicken too is burnt along with the effigy. The villagers clean themselves in the lake, come back to the village and abuse the Chadikora.

According to a village elders, it all began hundreds of years ago. It was the day after Balipadayami. A person called Devaragudda, hailing from the North, was working as a servant in Kalegowda’s house. After Devaragudda died, his bag and a stick he carried was thrown into a garbage pit. A few days later, a Linga was found in the pit where his things were thrown. A bullock cart which was passing by happened to run over it and the Linga apparently started bleeding. Later, Lord Shiva apparently appeared in the village chief’s dream and ordered him to build a temple for him. The Beerappa temple is situated exactly where the Linga was found. Since then, the next day of Balipadyami is celebrated as Gorehabba.

It is also believed that participating in the cow dung splashing game cures people of all kinds of disease, which is one of the reasons for keeping the tradition alive, even after hundreds of years. BBC has filmed this strange ritual for its programme "Around the world in 80 faiths".

Video Link - http://static.bbcmotiongallery.com/gallery/clip/1B012272_009.do

A Kuruba - The Saviour of Kunchitigas

Legend has that Kunchitigas were originally from northern parts of Karnataka/India and were forced to migrate south to their present destination due to various circumstances prevailing in that region. They were being chased by the Muslim army of Delhi. Their leader was one Undetharaya. Closely pursued by the Muslim king's armies they arrived at the banks of the Tungabhadra river. But unable to cross it, they were stuck on its banks. On hearing of their dilemma “Jaladhi Bopparaya” a local Kuruba Gowda agreed  to help them cross the river on condition that he be given a girl in marriage and eternally remembered by the community.  Jaladhi Bopparaya was holding a Kuncha(cluster) used to weave woolen blankets in his hands, a symbol of his profession. Undeyetharaya named his community as Kunchitiga in honour of him. The one who was holding a Kuncha. Undeyatharaya” gave away his daughter “Chikka Byredevamma” in a marriage to “Jaladhi Bopparaya" in order to keep their promise to him. Jaladhi Bopparaya and Chikka Byredevamma's are the ancestors of the "Jaldenavaru" branch of Kunchitiga community.

Monday, May 28, 2012

Saint Kanakadasa's Songs

Adigeyanu madabekanna Ah my brother, I have to do some cooking
Ajnanigala Better to be at odds with the wise
Arigadaru It won't spare anybody
Aru hitavaru Don't be fooled and think 'That man wishes me well'
Aruballaru Hariharadigala Who could ever comprehend
How great Shiva and Vishnu are?
Badukidenu I am saved now I am saved
Bagilanu Kindly open the door
Bandevayya O money-lender we have come
Bhajisi badukelo Listen, people, get a life
Bombeyatavanadiside While Brahma and Shiva
Dasadasara I'm the son of a servant woman
Dasanagabeku sadasjovama Be a servant of Sadashiva
Dhareya bhogavanu Be careful, man
Eke nadugide O lovely lady Mother Earth
Ellaru maduvudu The things people do for their bellies!
Enandu kondare How shall I praise you
Enna kanda halliya hanuma Hey little kid, village Hanuman
Enu illada dinada Life lasts only a couple of days
Huva karuvara Me, I bring grass to the house of my betters
Hyange ni dasanadi How, O animal, did you become a dasa?
Ishtudina I used to think and say 'Vaikuntha is far far away'
Japava madidarenu So what if you say a mantra
Kande na tandatandada I saw the gods assembled
Kattava Even if you go to all sorts of trouble
Kelirai shivasharanaru I'm afraid to say it
Kula kula kulavendu Don't break your clan into warring factions
Kula kula kulavennu People often speak of 'Our community'
Maganinda gatiyunte Can you really get release
Mumana Will intelligent folk lodge
Mutta bandide A precious pearl has come
Nandinda I've come to this earth
Nannavva kalla bide Mama let me use the stone
Narayana emba namada The seed is 'Narayana'
Navu kurubaru nannu We are the Kuruba shepherd folk
Ni vayiyilaga Are you inside illusion
Prachina karmavada Man O man if past acts don't stop
Ramanujare namo namo O Ramanuja, incarnation of Lakshmana
Sadhu sajjana Satyagunakidirunte What could prevail against folks with devotion
Sahaja This statement is true
Saku saku Enough, enough of this serving fellow humans
Satyavantara When you have the fine companionship
Shiva Shiva Shiva enniro O people of the three worlds
Tallanisadiru Wait a minute mind
Tanu ninnadu It's all part of you
Varakavigala The mediocre man should never show off
Varava Bless me to be in your good graces
Vishvalokesha vishvalokesha Lord of all the universe
Yadavaraya brindavanalola O Madusudana!
Yake ninilli pavadiside O Pashchima Ranganatha
Yamadutarinnenu Lord of Lakshmi
Yelli nodidaralli Wherever I Look I see Rama

Thursday, May 24, 2012

Halu Matha Sudugadu Siddha

Sudugadu Siddhas are peculiarly dressed and are aimed at entertaining the rural public in Northern Karnataka. People believe that witchcraft, evil spirits, ghost and goblins won’t do anything if Sudugadu Siddhas wander in the village.

Sudugadu Siddhas perform naked-meditation at graveyards on Full moon Days and New Moon Days for three hours, then return to the village blowing conch and prevent the devil spirits from entering the village. So, Siddhas believe in the wellbeing of the public and seek rice, money, vegetables and other things from them as rewards. Social scientists have found that Sudugadu Siddhas came into existence during 12th century, when Basavanna( 12th century social regormer) was very active in social reforms. Sudugadu Siddhas are also Shiva Sharanas (devotees of Lord Shiva).
When a person called Siddhayya died and was taken to the burial yard, some crooks challenged Basavanna to save Sidhayya’s life. When Basavanna touched his body with Sanjeevini stick Sidhayya recollected his life. Later, Basavanna assigned him the duty of protecting the village from wicked spirits and gave him conch and bell. Since then, his successors are called as Sudugadu Siddhas.

Siddha’s are Kuuba Gowdas (Halu Matha). They are also called as Mailaralinga, who worship Beerappa as their god. They perform some tricks and entertain children and people. Siddhas wear their costumes between 8 am and 4 pm. One can find Siddhas in Bijapur, Belgaum, Bellary and some other northern districts of Karnataka.

Tuesday, May 22, 2012

Kambli Kuruba

Folklore is the unwritten literature of a culture. It is a blend - a blend of culture and civilization evolved into a distinct form for expression.

While rustic overtones and movements are talked of being revived, there are a few forms which may die, unsung. The Dollu Kunita is one such. This is a popular drum dance from Karnataka. The men play on large drums decorated with coloured cloth, slung around their necks, beating on it as they dance. A combination of dance, music and song, Dollu Kunitha has the power to make the heart skip a beat!

H K Bhoodya from Gila Gundi in Shimoga, the troupe leader of the ‘Sri Kannada Janapada Kala Sangha’ says, “we entertain the urban lot with our dance not just to earn a few bucks but to keep our art alive. People hire us to dance at inaugurations and wedding parties.” An agriculturist by profession, this graduate’s hobby has won him laurels among lovers of the artform. He and his men have participated in many events all over India including the Miss World pageant held in Bangalore in 1999. They have also been featured in some Kannada film songs.
This artform is a legacy of the Kambli kuruba tribe of North Karnataka. The performing men are more often addressed as Beeras, devotees of the Beereshwara (Lord Shiva). The mythological story of the genesis of Dollu Kunita talks of how the demon Doleshwara, a staunch devotee of Shiva went into vigorous penance to emerge as the most powerful. This created unrest amongst the celestial people whose only refuge was Lord Vigneshwara. Ganesha devised a plan that saw him dancing away to glory. Hearing the thundering footsteps, Shiva who swells up with joy comes bursting out of the demon’s stomach. To celebrate this return of Shiva, the Gods stretched the pieces of skin on the sides of a drum - the Dollu. The bones of the Rakshasa’s hands made for the sticks.

The lyrics of Dollu Kunitha are more than such grandma tales and draw upon literature with shades of philosophy, moral ethics, history, etc.

The Dollu Kunita is sometimes used by the government for propagation of messages like family planning, illiteracy, health care and so on. While one person beats the drum and narrates stories or information, in the background others play the tala, flute and other instruments.

Lack of research, financial restraints and a total lack of publicity is leading to the slow death of this artform.


http://www.deccanherald.com/deccanherald/dec28/sh6.asp

Sunday, May 20, 2012

Kuruba Event 2 - ಹೋಳಿ ಹಬ್ಬ

ಉತ್ತರ ಕರ್ನಾಟಕದಲ್ಲಿ ಕುರುಬ ಜನಾಂಗವೂ ಕೂಡ ಕೊರಳಿಗೆ ಡೋಲು ಕಟ್ಟಿಕೊಂಡು ಹೋಳಿಯ ದಿನದಂದು ಬೀರೇಶ್ವರ ದೇವರನ್ನು ಆರಾಧಿಸುವುದು ಡೊಳ್ಳು ಕುಣಿತ ವಿಶಿಷ್ಟವಾದದ್ದು. ಮೂಲತಃ ಶೈವಾರಾಧಕರಾದ ಕುರುಬರು ಹೋಳಿಯಂದು ಬೀರೇಶ್ವರನನ್ನು ಸ್ತುತಿಸುತ್ತಾ ಡೊಳ್ಳು ಕುಣಿಯುವುದು ಆಕರ್ಷಕ ಜನಪದ ನರ್ತನವಾಗಿದೆ. 12ಮಂದಿಯ ತಂಡದೊಂದಿಗೆ ತಾಳ, ತಪ್ಪಾಡಿ, ಡೋಲು,ಕೊಳಲಿನ ಸುಶ್ರಾವ್ಯ ಸಂಗೀತದೊಂದಿಗೆ ಹೋಳಿಯ ನರ್ತನ ನಡೆಯುತ್ತದೆ. ಇದರಲ್ಲಿ ಡೊಳ್ಳು ಹಾಡು ಮತ್ತು ಡೋಲು ಹಾಡು ಎಂಬ ಎರಡು ವಿಧಗಳಲ್ಲಿ ನರ್ತನ ನಡೆಯುತ್ತದೆ. ಕೈಪಟ್ಟಿನೊಂದಿಗೆ ಡೋಲು ಬಾರಿಸುವ ಮೂಲಕ ಹಾಡುತ್ತ ನರ್ತಿಸುವುದು ಪ್ರಮುಖವಾದ ಅಂಶವಾಗಿದೆ. ಈ ಸಂದರ್ಭದಲ್ಲಿ ಹಾಲುಮಾತಾ ಪುರಾಣವನ್ನು ಕೂಡ ಹಾಡುತ್ತ ನರ್ತಿಸುವುದು ಕುರುಬ ಜನಾಂಗದ ಪ್ರಮುಖ ಆಕರ್ಷಣೆಯಾಗಿದೆ.

Kuruba Event 1 - ಕಪ್ಪತ್ತಗುಡ್ದದ ಕುರುಬರು

ಉತ್ತರ ಕರ್ನಾಟಕದ ಸಹ್ಯಾದ್ರಿ ಎಂದೆ ಪ್ರಖ್ಯಾತವಗಿರುವ ಕಪ್ಪತಗುಡ್ಡ ಗದಗ, ಶಿರಹಟ್ಟಿ, ಮುಂಡರಗಿ ತಾಲ್ಲೂಕಿನಲ್ಲಿ ಹರಡಿಕೊಂಡ ಔಷಧಿ ಸಸ್ಯಗಳ ಆಗರ. ಗದಗ ಜಿಲ್ಲೆಯ ಸುಮಾರು 33 ಸಾವಿರ ಎಕರೆ ಪ್ರದೇಶವನ್ನು ವ್ಯಾಪಿಸಿಕೊಂಡಿರುವ ಕಪ್ಪತ್ತಗುಡ್ಡ,  ಗದುಗಿನ ಬಿಂಕದಕಟ್ಟಿಯಿಂದ ಪ್ರಾರಂಭವಾಗಿ ಮುಂಡರಗಿ ತಾಲ್ಲೂಕಿನ ಸಿಂಗಾಟಲೂರಿನವರೆಗೆ ಹಬ್ಬಿಕೊಂಡಿರುವ ಈ ವನದ ಒಡಲಿನಲ್ಲಿ ನೂರಾರು ಜಾತಿಯ ಔಷಧಿ ಸಸ್ಯಗಳಿವೆ
ಮುಂಗಾರು ಮಳೆ ಆರಂಭವಾಗುತ್ತಿದ್ದಂತೆ ಉತ್ತರ ಕರ್ನಾಟಕದ ಪಟ್ಟಣದ ಬೀದಿಗಳಲ್ಲಿ ಕುರಿಗಳ ಹಿಂಡೇ ಹಿಂಡು. ಸಾವಿರಾರು ಕುರಿಗಳು ಹಿಂಡಾಗಿ ಕಪ್ಪತ್ತಗುಡ್ಡದತ್ತ ಪ್ರಯಾಣ ಬೆಳೆಸುವುದೇ ಪ್ರತಿವರ್ಷದ ವಿಶೇಷ. ಮಳೆಗಾಲ ಹೊರತುಪಡಿಸಿ ಉಳಿದ ಕಾಲದಲ್ಲಿ ದೂರದ ಮಹಾರಾಷ್ಟ್ರದ ಗಡಹಿಂಗ್ಲಜ, ಕೊಲ್ಲಾಪುರ, ಸೊಲ್ಲಾಪುರ ಸೇರಿದಂತೆ ಮತ್ತಿತರ ಪ್ರದೇಶಗಳಿಂದ ಆಗಮಿಸುವ ಕುರಿಗಳು ಮತ್ತು ಕುರುಬರು ಉತ್ತರ ಕರ್ನಾಟಕದ ಜಿಲ್ಲೆಗಳಲ್ಲಿ ಸಂಚಾರ ಮಾಡುತ್ತಿರುತ್ತಾರೆ. ಮಳೆಗಾಲದಲ್ಲಿ ಕುರಿಗಳನ್ನು ಕಟ್ಟಿಕೊಂಡು ಸಂಚಾರ ಮಾಡುವುದು ಕಷ್ಟದ ಕೆಲಸ. ವಿಶಾಲವಾಗಿರುವ ಕಪ್ಪತ್ತಗಿರಿಯತ್ತ ಸಾಗಿ ಮುಂಗಾರು ಮಳೆಗೆ ಅಲ್ಲಿ ಬೆಳೆದಿರುವ ಹುಲ್ಲು ತಿನ್ನಲು ಬೀಡು ಬಿಡುವರು. ಹುಲ್ಲಿನಲ್ಲಿರುವ ಅತ್ಯಧಿಕ ಪ್ರಮಾಣದ ಖನಿಜಾಂಶ  ಕುರಿಗಳಿಗೆ ಇಷ್ಟದ ಆಹಾರ. ಕಪ್ಪತ್ತಗುಡ್ಡದ ಹುಲ್ಲು ತಿಂದರೆ ಕುರಿಗಳಿಗೆ ಯಾವುದೇ ರೋಗ ಬಾಧಿಸುವುದಿಲ್ಲ ಎಂಬುದು ಅವರ ನಂಬಿಕೆ. ಮಹಾರಾಷ್ಟ್ರದ ಕುರುಬರು ಮಾತ್ರವಲ್ಲ. ಗುಡ್ಡದ ಸುತ್ತಲಿನ  ರೈತರೂ ತಮ್ಮ ಜಾನುವಾರುಗಳಿಗೆ ಪ್ರತಿವರ್ಷ ಇಲ್ಲಿ ಬೆಳೆದಿರುವ ಹುಲ್ಲನ್ನು ತಿನ್ನಿಸುತ್ತಾರೆ. ಆಹಾರದ ಜೊತೆಗೆ ಕುರಿ ಮತ್ತು ಜಾನುವಾರುಗಳು ಸುರಕ್ಷಿತವಾಗಿರುತ್ತವೆ. ಮಳೆಗಾಲ ಮುಗಿಯುತ್ತಿದ್ದಂತೆ ಆಹಾರದ ಬೇಟೆ ಮುಂದೆ ಸಾಗುತ್ತದೆ.